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Sam Elder's avatar

This essay is exactly why I am subscribed to this newsletter. I picked up on some of the same key themes of your Q talk as well as piercing analysis of all of the relevant actors in this drama, Mohler and Galli in particular, that elevates even my own thoughts in response.

Reflecting on my own personal experience of evangelicalism, I think it’s worth emphasizing that it means more than just existing on the boundary between Christendom and the world, but a particular mode of engagement with that boundary, a mode that I would argue we see throughout the New Testament.

Unlike the accommodationists, who look to the world for additional insight to spice up their faith, or the fundamentalists, who conceive of the relationship as inevitably antagonistic, the evangelical approach exhibits a winsome confidence.

In that light, I find it helpful to identify the changes we’ve seen as amounting to shifting alliances within these three groups. The emphasis on adopting a Christian worldview was shared between the fundamentalists, who sought separation from the world, and the evangelicals, who wanted to be able to represent that faith coherently to the world.

Some of the fissures at the time portended greater split. For instance, the parents of my youth group had wide disagreement about the appropriateness of introducing world religions like Islam in youth group. I didn’t think much of it at the time, but looking back, I can see how those two distinct groups’ motivations had only managed to converge for a time before the cudgel or scissor of the Trump era would lay those differences bare.

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Bob Myers's avatar

Outstanding insight, that also challenges us with the reality of personal piety ("Christlikeness") and public theology that is for the common good. For example, I love this sentence: " you’ll find individuals who have made great strides toward putting on the character of Christ while the intellects of instititutions so often miss the mark."

And this paragraph moved me and articulates better than I could much of what has motivated me as a pastor over many years, but that only cost me deeply after 2016. Which I now understand that as a kind of former mega church pastor, I was an "institutional elite" pastoring "populists evangelicals" or at least a lot who fit that description. Here's the description that at my best I have aspired to in pastoral leadership: "I know that the only evangelicalism I want to be a part of, the evangelicalism I was introduced to as a high school student, was for the world, not for itself. It cared what others thought, because it cares for others. Of course, evangelical beliefs should not be dictated by the world, but we should also never forget our beliefs are for the world. This is because what we believe are not *just* beliefs. We believe what we believe because we think it is real, and real for everyone."

I am thankful for Michael Wear, and also for the "Divine Conspiracy" to overthrow evil with good, both in the world and yes, even with the narrow confines of a white American evangelicalism that needs deep renewal.

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